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Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.
For centuries Venice was Europe’s prime trading partner with the Middle East and the Byzantine Empire in particular. Venetian naval and commercial power was unrivalled in Europe until it lost a series of wars to the Ottoman armies in the 15th century. The city lost some 50,000 people to the Black Death in 1575-77, but remained a major manufacturing center and port well into the 18th century.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Pierre Sonnerat (1748-1814) was a French naturalist and explorer who made several voyages to Southeast Asia between 1769 and 1781. He published this two-volume account of his voyage of 1774-81 in 1782.<br/><br/> Volume 1 deals exclusively with India, whose culture Sonnerat very much admired, and is especially noteworthy for its extended discussion of religion in India, Hinduism in particular.<br/><br/> Volume 2 covers Sonnerat’s travels to China, Burma, Madagascar, the Maldives, Mauritius, Ceylon (present-day Sri Lanka), Indonesia, and the Philippines. The book is illustrated with engravings based on Sonnerat’s drawings. Among the most interesting illustrations are Sonnerat’s pictures of various Hindu deities. Sonnerat was also a dedicated ornithologist and bird collector, and the book describes and depicts a number of species that he was the first to identify.
'An Historical Relation of the Island Ceylon together With somewhat Concerning Severall Remarkable passages of my life that hath hapned [sic] since my Deliverance out of Captivity' is a book written by the English trader and sailor Robert Knox in 1681. It describes his experiences some years earlier on the South Asian island now best known as Sri Lanka and provides one of the most important contemporary accounts of 17th century Ceylonese life. Knox spent 19 years on Ceylon after being taken prisoner by King Rajasimha II.
Tabinshwehti ( 16 April 1516 – 30 April 1550) was king of Toungoo Dynasty of Burma (Myanmar) from 1530 to 1550, and the founder of the Toungoo Empire. His military campaigns (1534–1549) created the largest kingdom in Burma since the fall of Pagan Empire in 1287. His administratively fragile kingdom proved to be the impetus for the eventual reunification of the entire country by his successor and brother-in-law Bayinnaung. He is remembered as a popular nat.<br/><br/>Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/>According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/>According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.<br/><br/>The Four Kings of the Zatumaharit Heaven are (left to right): Daddarata Nat Min (Dhatarattha), King of the East [North]; Virulaka Nat Min (Virulhaka), King of the South; Virupekka Nat Min (Virupakkha), King of the West; Kuvera or Wethawun Nat Min (Kuvera or Vessavana), King of the North [East].